I shared these feelings with a girlfriend I had
during those days: we both fought the idea that we
had to repress those feelings because of the
apparently more important tasks I mentioned before.
One day we found a poem by the German author
Bertold Brecht which expressed in beautiful words
what we felt. In a loose translation - this is from
German to Spanish to English - Brecht more or less
said: " Such terrible times these, that even to
talk about trees seems a crime for fear of
silencing so much iniquity ". Brecht wrote this in
the 30's, during the rise of Nazism. Thirty years
later we felt represented in those lines: times
continued to be terrible. And we could of course
apply them today: what with Chechnya and Bosnia and
Rwanda, etc., etc., etc.
Yes, these are terrible times. But, are they worse
than during Vietnam, Hiroshima, the Holocaust, the
trenches of Verdun, Colonialism, the Spanish
Conquest, the Inquisition, the Black Plague, the
Crusades and on and on, as we go back in time? Even
in terrible times flowers still bloom every spring,
children wake up at night, someone sings, they are
out of work, she loves him, a dog barks, he is on
drugs, man flies in space, and yes, people
somewhere are dying because there's nothing left to
eat.
Life is more complicated than a few wars and I
sincerely believe that many of us have forgotten to
talk about the trees. I find the self appointed
role of redeemers that some photographers have
taken upon themselves quite strange. They seem to
be saying " How dare you not to care about this or
that subject ". Well, people do care about many
things that touch their lives. But it is in human
nature to have a set of priorities. We all feel
that, it is written in our genes. Everyone worries
more for his sick child than what might be
happening in Bosnia at the same time. And it's OK.
And we shouldn't be ashamed, because the mother in
Rwanda cries for her dead husband and not for the
junkie in the Bronx.
And the same thing happens in the tribe. The tribe
wants to know first about their neighbors, the ones
they might cross in the jungle paths. They want to
know what happened with the son that left and
married a girl from another family. They need
information about new hunting sites that others
near them might have found, of a new cure for a
snake bite, what last month's lunar eclipse might
mean, who replaced the shaman that died.
Amazingly enough, photojournalists appear to have
different priorities. They descend on foreign
conflicts like anthropologists on Mars, practicing
a kind of photographic colonialism. They gather
shocking images here and there and then they
complain because nobody seems to care. I want to be
perfectly clear: I admire some of that work, I
think it needs to be done because the stories are
relevant, the tribe needs to know about them too.
But I will not jump to the conclusion that
photojournalism is dying because there's not enough
space to publish those pictures.
Young and no so young photographers everywhere
choose recurrent themes: children in the streets,
insane asylums, prostitution, prisons. Does this
reflect a sincere social commitment? I honestly
believe it does not, even if they believe it is.
What I do think is that it is much more difficult
to shoot well people in love, a close up of a
personality, the pulse of suburbia, the rise of
bureaucracy, the new codes of the young or any
other story that reflects the theater of life. Some
seem to be saying "give me a bag lady and I'll give
you a picture anytime". It's pure manipulation of
defenseless subjects. It reflects a lack of
imagination, a choice for the easiest way to shock
the viewer.
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